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When we were in junior high school, my friend Rich andI made a map of the school lunch tables according to popularity.This was easy to do, because kids only ate lunch with others ofabout the same popularity. We graded them from A to E. A tableswere full of football players and cheerleaders and so on. E tablescontained the kids with mild cases of Down’s Syndrome, what inthe language of the time we called “retards.”We sat at a D table, as low as you could get without lookingphysically different. We were not being especially candid to gradeourselves as D. It would have taken a deliberate lie to say otherwise.Everyone in the school knew exactly how popular everyone elsewas, including us.I know a lot of people who were nerds in school, and they alltell the same story: there is a strong correlation between beingsmart and being a nerd, and an even stronger inverse correlationbetween being a nerd and being popular. Being smart seems tomake you unpopular.Why? To someone in school now, that may seem an odd question to ask. The mere fact is so overwhelming that it may seemstrange to imagine that it could be any other way. But it could.Being smart doesn’t make you an outcast in elementary school.Nor does it harm you in the real world. Nor, as far as I can tell,is the problem so bad in most other countries. But in a typicalAmerican secondary school, being smart is likely to make your lifedifficult. Why?The key to this mystery is to rephrase the question slightly. Whydon’t smart kids make themselves popular? If they’re so smart,why don’t they figure out how popularity works and beat the system, just as they do for standardized tests?One argument says that this would be impossible, that thesmart kids are unpopular because the other kids envy them forbeing smart, and nothing they could do could make them popular.I wish. If the other kids in junior high school envied me, they dida great job of concealing it. And in any case, if being smart werereally an enviable quality, the girls would have broken ranks. Theguys that guys envy, girls like.In the schools I went to, being smart just didn’t matter much.Kids didn’t admire it or despise it. All other things being equal,they would have preferred to be on the smart side of average ratherthan the dumb side, but intelligence counted far less than, say,physical appearance, charisma, or athletic ability.So if intelligence in itself is not a factor in popularity, why aresmart kids so consistently unpopular? The answer, I think, is thatthey don’t really want to be popular.If someone had told me that at the time, I would have laughedat him. Being unpopular in school makes kids miserable, someof them so miserable that they commit suicide. Telling me that Ididn’t want to be popular would have seemed like telling someonedying of thirst in a desert that he didn’t want a glass of water. Ofcourse I wanted to be popular.But in fact I didn’t, not enough. There was something else Iwanted more: to be smart. Not simply to do well in school, thoughthat counted for something, but to design beautiful rockets, orto write well, or to understand how to program computers. Ingeneral, to make great things.At the time I never tried to separate my wants and weigh themagainst one another. If I had, I would have seen that being smartwas more important. If someone had offered me the chance to bethe most popular kid in school, but only at the price of being ofaverage intelligence (humor me here), I wouldn’t have taken it.Much as they suffer from their unpopularity, I don’t thinkmany nerds would. To them the thought of average intelligence isunbearable. But most kids would take that deal. For half of them,When I finished grad school in computer science I wentto art school to study painting. A lot of people seemed surprisedthat someone interested in computers would also be interested inpainting. They seemed to think that hacking and painting werevery different kinds of work—that hacking was cold, precise, andmethodical, and that painting was the frenzied expression of someprimal urge.Both of these images are wrong. Hacking and painting havea lot in common. In fact, of all the different types of people I’veknown, hackers and painters are among the most alike.What hackers and painters have in common is that they’reboth makers. Along with composers, architects, and writers, whathackers and painters are trying to do is make good things. They’renot doing research per se, though if in the course of trying to makegood things they discover some new technique, so much the better.I’ve never liked the term “computer science.” The main reason Idon’t like it is that there’s no such thing. Computer science is a grabbag of tenuously related areas thrown together by an accident ofhistory, like Yugoslavia. At one end you have people who are reallymathematicians, but call what they’re doing computer science sothey can get DARPA grants. In the middle you have people working on something like the natural history of computers—studyingthe behavior of algorithms for routing data through networks, forexample. And then at the other extreme you have the hackers, whoare trying to write interesting software, and for whom computers are just a medium of expression, as concrete is for architects.Have you ever seen an old photo of yourself and beenembarrassed at the way you looked? Did we actually dress like that?We did. And we had no idea how silly we looked. It’s the natureof fashion to be invisible, in the same way the movement of theearth is invisible to all of us riding on it.What scares me is that there are moral fashions too. They’rejust as arbitrary, and just as invisible to most people. But they’remuch more dangerous. Fashion is mistaken for good design;moral fashion is mistaken for good. Dressing oddly gets youlaughed at. Violating moral fashions can get you fired, ostracized,imprisoned, or even killed.If you could travel back in a time machine, one thing wouldbe true no matter where you went: you’d have to watch what yousaid. Opinions we consider harmless could have gotten you in bigtrouble. I’ve already said at least one thing that would have gottenme in big trouble in most of Europe in the seventeenth century,and did get Galileo in big trouble when he said it—that the earthmoves.1Nerds are always getting in trouble. They say improper thingsfor the same reason they dress unfashionably and have good ideas.Convention has less hold over them.It seems to be a constant throughout history: in every period,people believed things that were just ridiculous, and believed themso strongly that you would have gotten in terrible trouble for sayingotherwise.Is our time any different? To anyone who has read any amountof history, the answer is almost certainly no. It would be a remark-able coincidence if ours were the first era to get everything justright.It’s tantalizing to think we believe things that people in thefuture will find ridiculous. What would someone coming back tovisit us in a time machine have to be careful not to say? That’swhat I want to study here. But I want to do more than just shockeveryone with the heresy du jour. I want to find general recipesfor discovering what you can’t say, in any era.The Conformist TestLet’s start with a test: do you have any opinions that you wouldbe reluctant to express in front of a group of your peers?If the answer is no, you might want to stop and think aboutthat. If everything you believe is something you’re supposed tobelieve, could that possibly be a coincidence? Odds are it isn’t.Odds are you just think whatever you’re told.The other alternative would be that you independently considered every question and came up with the exact same answers thatare now considered acceptable. That seems unlikely, because you’dalso have to make the same mistakes. Mapmakers deliberately putslight mistakes in their maps so they can tell when someone copiesthem. If another map has the same mistake, that’s very convincingevidence.Like every other era in history, our moral map almost certainlycontains mistakes. And anyone who makes the same mistakesprobably didn’t do it by accident. It would be like someone claiming they had independently decided in 1972 that bell-bottom jeanswere a good idea.If you believe everything you’re supposed to now, how canyou be sure you wouldn’t also have believed everything you weresupposed to if you had grown up among the plantation owners ofthe pre-Civil War South, or in Germany in the 1930s—or amongthe Mongols in 1200, for that matter? Odds are you would have.Back in the era of terms like “well-adjusted,” the idea seemedto be that there was something wrong with you if you thought.things you didn’t dare say out loud. This seems backward. Almostcertainly, there is something wrong with you if you don’t thinkthings you don’t dare say out loud.TroubleWhat can’t we say? One way to find these ideas is simply to lookat things people do say, and get in trouble for.2Of course, we’re not just looking for things we can’t say. We’relooking for things we can’t say that are true, or at least have enoughchance of being true that the question should remain open. Butmany of the things people get in trouble for saying probably domake it over this second, lower threshold. No one gets in troublefor saying that 2 + 2 is 5, or that people in Pittsburgh are ten feettall. Such obviously false statements might be treated as jokes, orat worst as evidence of insanity, but they are not likely to makeanyone mad. The statements that make people mad are the onesthey worry might be believed. I suspect the statements that makepeople maddest are those they worry might be true.If Galileo had said that people in Padua were ten feet tall, hewould have been regarded as a harmless eccentric. Saying the earthorbited the sun was another matter. The church knew this wouldset people thinking.Certainly, as we look back on the past, this rule of thumb workswell. A lot of the statements that got people in trouble seem harmless now. So it’s likely that visitors from the future would agreewith at least some of the statements that get people in troubletoday. Do we have no Galileos? Not likely.To find them, keep track of opinions that get people in trouble,and start asking, could this be true? Ok, it may be heretical (orwhatever modern equivalent), but might it also be true?HeresyThis won’t get us all the answers, though. What if no one happensto have gotten in trouble for a particular idea yet? What if some

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